Sartre’s Other-concept fails for black consciousness because the white man is also master.

Evidence

24. Though Sartre’s speculations on the existence of The Other may be correct (to the extent, we must remember, to which Being and Nothingness describes an alienated consciousness), their application to a black consciousness proves fallacious. That is because the white man is not only The Other but also the master, whether real or imaginary. — Frantz Fanon, Constance Farrington, Black skin, white masks, 965

Categorization

• DEFINE: Defines why the abstract Other framework must break down for colonized black consciousness, distinguishing philosophical abstraction from material domination.
• XREF: Echoes his reading purpose: subject positions of colonial subjects and how theoretical frameworks fail them. — connects to: The Antillean’s sense of self is entirely contingent on the Other’s judgment.; For the black man the white man is master, not merely The Other; Perceptions of the Other are always shaped by available cultural tools — Peter Morey, Islamophobia and the Novel, 351 (+3 more)
• corroborated: 2 independent passages support this claim — Frantz Fanon, Constance Farrington, Black skin, white masks, 965

Related

• The Antillean’s sense of self is entirely contingent on the Other’s judgment. (similarity 0.80)

Broader Connections

• For the black man the white man is master, not merely The Other #corroborates (0.90)
• Perceptions of the Other are always shaped by available cultural tools #expands (0.40) — Peter Morey, Islamophobia and the Novel, 351