Sacralized politics racializes others to make their rights violatable

Evidence

Sacralized politics, we argue, depends upon particular racialized narrations that frame some as Others, confining them in spaces of difference – legally, culturally, and politically. Racialization, in this case, is an ongoing process reflected in structural relations of power, producing and maintaining the self and the Other – be it the non-Jew, non- Hindu, etc. – whose political rights can then be framed as violatable. — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized, 107

The deployment of racialized discourses of sacredness and its religious distinctions are there to reaffirm the politics of religious exclusivity. Sacralized politics, we argue, depends upon particular racialized narrations that frame some as Others, confining them in spaces of difference – legally, culturally, and politically. Racialization, in this case, is an ongoing process reflected in structural relations of power, producing and maintaining the self and the Other – be it the non-Jew, non- Hindu, etc. – whose political rights can then be framed as violatable. — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized, 107

Categorization

  • XREF: Supplies the mechanism by which a sacred external enemy (‘Other’) is constructed — feeding the manufactured-enemy sustaining-solidarity hypothesis. — connects to: Racialization shifts with the political interests of those in power — , Selod, Saher - Forever Suspect_…, 86; Embedded race thinking makes suspension of rights look like law; Racial legislation could reduce rights while invoking freedoms (+11 more)
  • corroborated: 2 independent passages support this claim — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized:…, 107

Broader Connections