Renewable-landscape culture acknowledges scarcity while extractive-state narratives suppress limits

Evidence

What emerges in Munif’s denaturing of the petroleum nation-state is a tension between different geometries of environmental time: at the pre-petroleum oasis, or wadi, a cyclical set of expectations prevails, one that acknowledges both scarcity and replenishment, whereas the official, linear, developmental narrative of the naturally rich nation-state suppresses notions of finitude and stewardship. … Thus the twilight of the wadi and the dawning of the petroleum state mark the fall and rise of incompatible cultures of benediction:Wadi al-Uyoun was an ordinary place to its inhabitants, and excited no strong emotions, for they were used to seeing the palm trees filling the wadi and the gushing brooks surging forth in the winter and early spring, and felt protected by some blessed power that made their lives easy. — Rob Nixon, Slow Violence and the Environmentalism…, 222

Categorization

  • XREF: Extends the cyclical-vs-linear temporal axis into stewardship and finitude — reusable framing for arguing how developmental ideology licenses slow violence in the Eco-Justice course. — connects to: Sustained-yield forestry reconceived forest as state-managed abstraction rather than commons — Carolyn Merchant, The Death of Nature: Women, Ecology,…, 893; Postmodern nature imagery memorializes a nature already systemically eliminated by capitalism — Fredric Jameson, Postmodernism, or, The Cultural Logic…, 396; Regenerative critique requires fissures outside a culture’s central paradigm — Wael Hallaq, Restating Orientalism: A Critique of…, 563 (+1 more)

Broader Connections