Religious truth is measured by collective need rather than solitary validity

Evidence

For what distinguishes the force of religion from the less binding, more contemplative play of art proper is the conjunction of absolute belief and collective participation which are united in the concept of the millenarian or the chiliastic. Through the second of these twin concepts, religion is distinguished from philosophy, where there can theoretically be such a thing as solitary truth: in Münzer’s theology, the very truth-coefficient of a theological doctrine is measured by collective need, by the belief and recognition of the multitudes themselves. Hence a theological idea, in contrast to a philosophical one, already implies in its very structure a church or group of believers around it, and exists therefore on a protopolitical, rather than a purely theoretical, level. — Fredric Jameson, Marxism and Form, 301

Categorization

  • XREF: Münzer’s collective truth-coefficient offers a direct precursor to the base/superstructure model and to Benjamin’s theological-messianic historiography. Connects to the reader’s Frankfurt-School lineage goal. — connects to: Life’s needs rather than independent reason determine what counts as truth — Georg Simmel, on individuality and social forms_…, 857; Religion persists because it supplies collective identity, not just beliefs — Roderick M. Kramer, Geoffrey J. Leonardelli, Robert W. Livingston, Social Cognition, Social Identity, and…, 889; Religions of descent fulfill collective identity needs as validly as religions of ascent — Roderick M. Kramer, Geoffrey J. Leonardelli, Robert W. Livingston, Social Cognition, Social Identity, and…, 893 (+3 more)
  • DEEPTHINKING: The demotion of ‘solitary truth’ in philosophy next to religion’s protopolitical collective-validation is a genuinely mind-widening reordering of categories.
  • SEED: Potential essay: how ‘truth is what the multitude recognizes’ prefigures modern epistemological populism and its Marxist roots.

Broader Connections