Religious justification moves ethnic-control mores beyond politics into purity discourse.
Evidence
Other social mores emerge, such as a sense of demographic threat (also shared by political class), stigmatizing disapproval of mixed marriages, control of reproductive capacity, and anxieties about sexual interaction with members of excluded groups ā particularly by women in the superior group ā articulated and behaviorally expressed depending on the particular context. While such mores are common in other ethnic regimes, they become particularly venomous when they are justiļ¬ed on religious bases and supported by religious concerns. This moves the public discourse about them away from the social and political sphere to the considerations of purity and contamination as deļ¬ned by the religious (see Chapters 7 and 8). ā Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized, 141
Categorization
- XREF: Speaks directly to the readerās āmoralizing/correcting a threat-hardened beliefā thread: sacralized framing relocates debate to a register immune to ordinary political compromise. ā connects to: Racializing religion serves the political purpose of excluding targeted minorities; The JHU normalized Buddhist supremacist ideology while wrapping it in civilizational and righteous-state language. ā Neil DeVotta, Sinhalese Buddhist Nationalistā¦, 172
- SEED: Possible angle: why religiously underwriting demographic anxieties immunizes them against rational-corrective intervention in a way secular ethnic anxiety is not.
Broader Connections
- Racializing religion serves the political purpose of excluding targeted minorities
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