Recent traumas resist national myth-making because their memory is still real, not mythic.

Evidence

It is instructive that Renan does not say that each French citizen is obliged to ā€˜have already forgotten’ the Paris Commune. In 1882 its memory was still real rather than mythic, and sufficiently painful to make it difficult to read under the sign of ā€˜reassuring fratricide.’ — Benedict Anderson, Imagined Communities, 737

Categorization

  • XREF: Speaks to how Islamophobia treats living, present Muslim communities differently from safely distanced historical Others — only sufficiently remote violence can be ā€˜forgotten’ into family history. — connects to: Historical truth stubbornly resists the storyteller s shaping instincts. — Hilary Mantel, A Memoir of My Former Self- A Life in…, 874; Pasts are contested by competing memory entrepreneurs, not settled in one canon — Manuel Borutta and Jan C. Jansen, Vertriebene and Pieds-Noirs in Postwar…, 1302

Broader Connections