Race-thinking supplied a natural aristocracy to replace the feudal nobility

Evidence

Colonial racism was a major element in that conception of ‘Empire’ which attempted to weld dynastic legitimacy and national community. It did so by generalizing a principle of innate, inherited superiority on which its own domestic position was (however shakily) based to the vastness of the overseas possessions, covertly (or not so covertly) conveying the idea that if, say, English lords were naturally superior to other Englishmen, no matter: these other Englishmen were no less superior to the subjected natives. Indeed one is tempted to argue that the existence of late colonial empires even served to shore up domestic aristocratic bastions, since they appeared to confirm on a global, modern stage antique conceptions of power and privilege. — Benedict Anderson, Imagined Communities, 571 (#expands, via linked claim)

Categorization

  • XREF: connects to: Nobility’s conquest doctrine split France into two peoples before race-thinking emerged; Might-right doctrine became naturalized into physical race judgment; Gobineau’s race theory translated caste decline into civilizational decay (+12 more)

Broader Connections