Race emerged as a civic religion responding to urbanization and anonymity

Evidence

By the late eighteenth century, race had begun to take hold across the European orbit as the new civic religion, offering novel threads to the civic fabric(ation) of being and relation. Race provided the artifice of substance to otherwise abstracted social intimacy, fashioning permissible or acceptable contours to civility in the face of – as responses to – rapidly expanding populations, quickening urbanization, intensified demographic and cultural heterogeneities, increasing anonymity, and the collapsing intimacies of close(d) kinship communities. — David Theo Goldberg, The Threat of Race, 223

Categorization

• XREF: Directly relevant to the reader’s threatened-privilege hypothesis: race as anticipatory response to demographic heterogeneity and anonymity. — connects to: Race replaced religion as modernity’s dominant public organizing frame — David Theo Goldberg, The Threat of Race: Reflections on…, 54; Race emerged as a civic religion responding to urbanization and collapsing kinship intimacy. — David Theo Goldberg, The Threat of Race: Reflections on…, 222; Race emerged as a civic religion filling the void of lost communal intimacy (+1 more)

Broader Connections

• Race emerged as a civic religion responding to urbanization and collapsing kinship intimacy. #expands (0.98) — David Theo Goldberg, The Threat of Race, 222
• Race emerged as a civic religion filling the void of lost communal intimacy #exemplifies (0.95)
• Race gained social hegemony as religion declined, becoming a secularized civic theology #expands (0.85) — David Theo Goldberg, The Threat of Race, 1345