Promise Keepers was operationally embedded in the Religious Right while projecting ideological openness
Evidence
Ireland had a point. Dobsonâs Focus on the Family provided critical ongoing support for the organization, and Bill Brightâs Campus Crusade for Christ lent Promise Keepers eighty-five full-time employees. Brightâs book The Coming Revival, in which he railed against abortion, divorce, race riots, sexual promiscuity, the removal of God from public schools, the teaching of evolution, and the âhomosexual âexplosion,ââ was sold at all PK rallies. Mark DeMoss, the organizationâs national spokesperson, had worked for Jerry Falwell and had served on Pat Buchananâs presidential campaign. Frequent speakers included Ed Cole, author of Maximized Manhood, and Charles Colson, the disgraced Nixon aide who, after converting to evangelicalism, had gone on to found Prison Fellowship Ministries and establish himself as a power broker in the Religious Right. Beverly LaHayeâs Concerned Women for America heartily endorsed the organization, and McCartney himself was a member of Colorado for Family Values and an advocate for Amendment 2, the effort to prohibit granting âspecial rightsâ to homosexuals. Promise Keepers avoided taking positions on theological issues in order to maintain their âbig-tentâ coalition, but they did declare their pro-life stance on the issue of abortion, and they issued a statement asserting that âthe Bible clearly teaches that homosexuality violates Godâs creative design for a husband and a wife and that it is a sinââthough they also addressed âhomosexualsâ as ârecipients of Godâs mercy, grace, and forgiveness,â and invited them to be âincluded and welcomedâ at all PK events. â Kristin Kobes Du Mez, Jesus and John Wayne, 348
Categorization
- XREF: Links to the readerâs contestation of Du Mezâs method: this is exactly the kind of embedded-religious-right evidence that supports both the continuity thesis and possible criticism that PK was not purely grassroots. â connects to: The Religious Right includes more than fundamentalists â Randall Balmer, Bad Faith: Race and the Rise of theâŠ, 36