Progress is a storm that propels us into a future we face backward

Evidence

The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress. — Benedict Anderson, Imagined Communities, 631

The Angel of History must look just so. His face is turned towards the past. Where we see the appearance of a chain of events, he sees one single catastrophe, which unceasingly piles rubble on top of rubble and hurls it before his feet. He would like to pause for a moment so fair, to awaken the dead and to piece together what has been smashed. But a storm is blowing from Paradise, it has caught itself up in his wings and is so strong that the Angel can no longer close them. The storm drives him irresistibly into the future, to which his back is turned, while the rubble-heap before him grows sky-high. That which we call progress is this storm. — Jenny Odell, How to Do Nothing, 630

Categorization

  • DEEPTHINKING: Benjamin’s angel of history is a paradigm-shifting image: progress as catastrophe-compounding force rather than linear improvement — genuinely reorients how one reads historical change.
  • XREF: Scaffolds later work on how modern bureaucracies and nation-states narrate ‘progress’ as justification for mass exclusion — a lineage running from Anderson through to necropolitics readings. — connects to: Life’s present continuously stretches into the future rather than aiming at fixed goals — Georg Simmel, on individuality and social forms_…, 807; Progress is a historically-bounded ideology; becoming is a pure philosophical concept
  • DEFINE: Benjamin’s Angel of History inverts progress’s usual glorification — core vocabulary for Odell’s counterposition of manifest dismantling.
  • corroborated: 2 independent passages support this claim — Benedict Anderson, Imagined Communities: Reflections on…, 631; Jenny Odell, How to Do Nothing: Resisting the…, 630

Broader Connections