Prison abolition has a long history but remains culturally unthinkable

Evidence

In the post-Civil War era, emancipated black men and women comprised an enormous reservoir of labor at a time when planters—and industrialists—could no longer rely on slavery, as they had done in the past. This labor became increasingly available for use by private agents precisely through the convict lease system, discussed earlier, and related systems such as debt peonage. Recall that in the aftermath of slavery, the penal population drastically shifted, so that in the South it rapidly became disproportionately black. This transition set the historical stage for the easy acceptance of disproportionately black prison populations today. — Davis, Angela Y, Are Prisons Obsolete, 253 (#expands, via linked claim)

Davis develops abolitionist argument in clear, accessible prose, drawing on her own activist and scholarly experience. For AI-equity readers, Are Prisons Obsolete? is essential context for any work on carceral technology, predictive policing, and the prison-industrial-AI complex. — , The Braided Reading EPUB, 2601 (#expands, via linked claim)

First: the post-independence African state inherited the colonial-mission disciplinary apparatus as a going operational concern. It did not dismantle it. It expanded it, indigenized it, and transferred it from European to African hands. The operational substance was preserved. The political-administrative coloring changed. The cane in the headmaster’s office moved from a colonial school to a national school. The cane did not move out of the office. — , The Rod and the Child, 4514 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Slavery’s abolition parallels the conceivable abolition of prisons; Prisons preserve racist and misogynist practices society has nominally abandoned; Prisons preserve practices that society has largely abandoned as obsolete (+8 more)

Broader Connections