Postcolonial thinkers had to deconstruct Eurocentric prejudices within Marxism itself

Evidence

The particularity of his formation in the anticolonial struggles of the 1950s, first in Jamaica and then in a more internationalist form in Oxford, also inflected his lifelong intellectual investment in Marxism, insofar as its unconscious European presumptions inevitably grated against his own experience of empire. For Stuart, the involvement with Marxism (deep-seated as it was) necessarily also involved a contestation of its profound Eurocentrism and its relative neglect of questions of imperialism and colonialism. For him, the missing term was, in a sense, quite particularly his own—the Caribbean, as the “Third … New World … the empty land where strangers from every other part of the globe collided … the primal scene where the fateful/fatal encounter was staged between Africa and the West.” — Hall, Stuart, Essential Essays, Volume 1, 22 (#exemplifies, via linked claim)

Categorization

  • XREF: connects to: The early New Left united postcolonial intellectuals with provincial British outsiders; European Marxists mistook their localized structures for universal historical truths — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 114; Marxism failed to comprehend nationalism, consciousness, racism, and Black history (+15 more)

Broader Connections