Political saboteurs can weaponize platform algorithms legally without any coding skills
Evidence
Dexterous coding skills were not required. Instead, these activists possessed a deep awareness of the nuanced politics of visibility and invisibility. Tulsaâs sabotage and the BLM hashtag hijackings were in their essence manifestations of a lightly encoded vernacular engulfing its targets like a cloud of smoke. While âlone wolfâ hackings fundamentally represent an outsiderâs unauthorized invasion into proprietary space (typically announcing itself suddenly), the TikTokersâ actions worked collectively within such a proprietary system by gently (and wholly legally) shepherding the platformsâ algorithms toward their own aims. At the same time, Tulsaâs saboteurs entered markets by buying rally tickets or, in a simultaneous coordinated offensive, by âholdingâ Trump campaign merchandise products in online shopping carts and indefinitely suspending checkout payments, both of which fed the campaign bad data and corrupted its election database. â Aris Komporozos-Athanasiou, Speculative Communities, 473
Categorization
- DEFINE: Contrasts âlone wolfâ hacking (unauthorized invasion) with collective, legal algorithmic âshepherdingâ â a useful distinction between two modes of political action.
- ADDENDUM: Connects to speculative-politics theme of counter-speculation; the shopping-cart âholdingâ tactic is a concrete mechanic that could illustrate instability as political tool.
- XREF: connects to: Embedding ethics in software cannot guarantee lawful conduct because software is reprogrammable.; Surveillance capitalists weaponize free speech doctrine to block oversight of their algorithms â Shoshana Zuboff, The Age of Surveillance Capitalism, 352
Broader Connections
- Embedding ethics in software cannot guarantee lawful conduct because software is reprogrammable.
#expands(0.72) - Surveillance capitalists weaponize free speech doctrine to block oversight of their algorithms
#corroborates(0.72) â Shoshana Zuboff, The Age of Surveillance Capitalism, 352