Phallic privilege is contingent on situation, not anatomically destined

Evidence

But these constants we point out nevertheless do not define a destiny: the phallus takes on such importance because it symbolizes a sovereignty that is realized in other areas. If woman succeeded in affirming herself as subject, she would invent equivalents of the phallus: the doll that embodies the promise of the child may become a more precious possession than a penis. There are matrilineal societies where the women possess the masks in which the collectivity alienates itself; the penis then loses much of its glory. Only within the situation grasped in its totality does anatomical privilege found a truly human privilege. Psychoanalysis could only find its truth within a historical context. — Simone de Beauvoir, The Second Sex, 128

Categorization

  • DEEPTHINKING: The chapter’s payoff: the castration complex and even feminine Otherness are historically situated, not eternal — freeing woman’s subjecthood from anatomical fate.
  • SEED: Could ground an essay on how symbolic equivalents (dolls, masks, totems) distribute transcendence across communities, and what it means for a society where women possess the collective alienation-objects.
  • XREF: connects to: The meaning of sexual positions is socially constructed, not biologically fixed — Simone de Beauvoir, The Second Sex, 1978; The body is a permanent structure of being, not a contingent addition. — Jean-Paul Sartre, Being and Nothingness: An Essay on…, 870; Homosexuality is a freely chosen response to situation, not a determinism — Simone de Beauvoir, The Second Sex, 1079 (+7 more)

Broader Connections