Personal branding reduces identity to a predictable pattern of consumer preferences
Evidence
By contrast, at its most successful, an algorithmic âhoning inâ would seem to incrementally entomb me as an ever-more stable image of what I like and why. It certainly makes sense from a business point of view. When the language of advertising and personal branding enjoins you to âbe yourself,â what it really means is âbe more yourself,â where âyourselfâ is a consistent and recognizable pattern of habits, desires, and drives that can be more easily advertised to and appropriated, like units of capital. In fact, I donât know what a personal brand is other than a reliable, unchanging pattern of snap judgments: âI like thisâ and âI donât like this,â with little room for ambiguity or contradiction. â Jenny Odell, How to Do Nothing, 472
When the language of advertising and personal branding enjoins you to âbe yourself,â what it really means is âbe more yourself,â where âyourselfâ is a consistent and recognizable pattern of habits, desires, and drives that can be more easily advertised to and appropriated, like units of capital. In fact, I donât know what a personal brand is other than a reliable, unchanging pattern of snap judgments: âI like thisâ and âI donât like this,â with little room for ambiguity or contradiction. â Jenny Odell, How to Do Nothing, 472
Categorization
- DEFINE: Defines what the demand to âbe yourselfâ actually means in advertising and personal-branding terms: âbe more yourselfâ as a reified, appropriable pattern.
- XREF: Connects to Odellâs broader attention argument in âThe Case for Nothingâ and to the filter-bubble critique of Eli Pariser â the algorithmic âhoning inâ is the same narrowing. â connects to: Social media reframed self-identity as a personal brand selling attention â Tim Wu, The Attention Merchants, 1031; Advertisers classified foods by gender to exploit subconscious consumer preferences â Tim Wu, The Attention Merchants, 1348; Consumption history serves as shorthand for personal identity and biography â Nina Eliasoph, Avoiding politics: how AmericansâŠ, 864
- corroborated: 2 independent passages support this claim â Jenny Odell, How to Do Nothing: Resisting theâŠ, 472