Orientalist monster fantasies transferred freely across religious and ethnic enemy groups
Evidence
Many Oriental monsters were related to the Turks, while others were attached to Arab, African, and Persian bodies. Attitudes toward the Ottomans continued to generate fantastic stories about non-Turkish Muslims living under Ottoman rule. In the eighteenth century, English travelers in Egypt claimed that a creature existed that was part crocodile and part human. According to one account, ātheir [sexual] members [were] likeā those of humans. A century later, another croco-sapien appeared in an anti-Catholic comic in an American newspaper, a case in which fantasies about Hindus sacrificing their children to crocodiles were placed upon Catholic bodiesāproof of the power of Orientalist monsters. ā Sophia Rose Arjana, Muslims in the Western Imagination, 418
Categorization
- ADDENDUM: Directly extends the āOthering dress/morality panicsā theme - here the same monstrous projection (crocodile-human sacrificers) migrates from Hindus to Catholics, showing monster templates are reusable.
- XREF: Powerful evidence for the readerās core thesis that the āMuslim monsterā is a free-floating container detachable from actual Muslims - interchangeable with any desecrated group. ā connects to: Orientalist stereotypes project producersā fears rather than describing their targets; the MOC āThe Enemy-Making Machine: How Ourselves, the True, and Every Other Are Built from Warā