Oppressed groups internalize dominant categories and police their own members to gain acceptance

Evidence

In a deeply racist society, oppressed groups, through a process that W. E. B. Du Bois calls “double consciousness,” come to see themselves through dominant categories. Thus, as Zareena Grewal writes, “Muslim Americans leaders-turned spokespeople affirm their positive identification with the US as good, flag-waving citizens, identifying Islam in terms of normative definitions of a good religion and claiming a space in the cultural mainstream through the disavowal and identification of bad Muslims and bad Islam.” — Deepa Kumar, Islamophobia and the Politics of Empire, 717

Categorization

  • XREF: Connects to Du Bois’s double consciousness concept and to broader literatures on minority respectability politics (the ‘model minority’ dynamic). — connects to: Privileged groups rationalize oppression by claiming the oppressed enjoy advantages — Simone de Beauvoir, The Second Sex, 1972; Disadvantaged groups accept stereotypes that sustain their own oppression. — John T. Jost and Jim Sidanius, Political Psychology: Key Readings, 2911; A group can move from oppressed to oppressor by changing its racial assignment — Noel Ignatiev, How the Irish Became White, 31 (+13 more)
  • BMF: The ‘good Muslim/bad Muslim’ policing dynamic echoes Changez’s self-conscious performance and rejection in The Reluctant Fundamentalist, where the protagonist resists being slotted into the category the Empire assigns him.

Broader Connections