Opponents and defenders alike equated a mosque with a white supremacist organization

Evidence

Both the people defending the decision to permit the ICM and its opponents equated the mosque with the KKK without questioning that false equivalence. The implication was that if an Islamic house of worship was permitted, then a historically violent white supremacist organization should also be sanctioned. Yet no one seems to have appreciated the irony that in the context of Tennessee, the KKK has not only been tolerated, but has indeed been celebrated and institutionalized in the past. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 415

Categorization

  • XREF: Directly parallels Aziz’s Racial Muslim argument that anti-Muslim framing recycles racial logics while ignoring the actual history of racial terror. — connects to: Anti-mosque sentiment reflects anxiety about Muslim bodies being physically close to whites; Christian groups have shown anti-Muslim prejudice over mosque buildings — Runnymede Trust, Islamophobia: A Challenge for Us All, 1; Whites are framed as individuals while Muslims are framed as an ominous monolith — Khaled A. Beydoun, The New Crusades_ Islamophobia and the…, 938 (+7 more)
  • BMF: Evokes the inversion of victim and perpetrator in A Very Minor Prophet, where a despised preacher becomes the town’s moral center.

Broader Connections