One’s own body is lived as self, not experienced as an object.

Evidence

Our perceptions also tend to be accompanied by that strange sense called ‘proprioception’ - the sense that tells us whether our legs are crossed or our head is cocked to one side. My own body is not an object like others; it is me. If I sit down with my knitting, says Merleau-Ponty, I might have to hunt for my knitting needles but I don’t hunt for my hands and fingers. And if I rest my arm on the table, ‘I will never think to say that it is next to the ashtray in the same way that the ashtray is next to the telephone.’ Our proprioception is exquisitely sensitive and complex: If I stand in front of my desk and lean on it with both hands, only my hands are accentuated and my whole body trails behind them like a comet’s tail. — Sarah Bakewell, At the Existentialist Café, 733

Categorization

  • DEFINE: Core Merleau-Ponty concept: the lived body (le corps propre) as distinct from objects, grounding the whole of phenomenology.
  • XREF: Pairs with Sartre’s for-itself and Heidegger’s Dasein as situated being — the body as the primary site of being-in-the-world. — connects to: The body is primarily known as the Other’s body, not one’s own; One’s own body escapes instrumental utilization unless mediated through the Other.; Perceiving one’s own body as an object converts its lived possibilities into dead-possibilities (+12 more)
  • SHARE: The knitting-needles example and the ashtray line are vivid, quotable illustrations anyone teaching phenomenology would want.

Broader Connections