No Antillean could think of himself as a Negro until Aimé Césaire appeared

Evidence

In the Antilles that view of the world is white because no black voice exists. The folklore of Martinique is meager, and few children in Fort-de-France know the stories of “Compè Lapin,” twin brother of the Br’er Rabbit of Louisiana’s Uncle Remus. A European familiar with the current trends of Negro poetry, for example, would be amazed to learn that as late as 1940 no Antillean found it possible to think of himself as a Negro. It was only with the appearance of Aimé Césaire that the acceptance of negritude and the statement of its claims began to be perceptible. — Frantz Fanon, Constance Farrington, Black skin, white masks, 585

Categorization

  • XREF: Historical grounding for the reader’s analysis of the two educational narratives and their psychological effects. — connects to: Local colonial schooling shapes Antillean boys to identify with whiteness and disavow their blackness