Nineteenth-century racialist discourse justified African slavery as preferable to imagined savagery.
Evidence
James and al-InklĂŻzĂŻ continue to comment on the strange ways of the Africans, traversing the continent with examples of this or that tribeâs barbaric behavior. The worst custom, al-InklĂŻzĂŻ says, is slavery. Although acknowledging that the trade worsened considerably with the arrival of Europeans on the coastlines of Africa, al-InklĂŻzĂŻ says that abolition of the trade is impossible as long as Africans remain ignorant, uneducated, and without religion. Only when they accept true religion and learn the skills of civilized countries will they be able to give up a trade that has become second nature. Until such a time, al-InklĂŻzĂŻ says, it is better that they enslave each other than massacre each other. â Eve M. Troutt Powell, A Different Shade of Colonialism_âŠ, 282
Categorization
- SHARE: For someone studying abolitionist rhetoricâs racist underpinnings, this al-InklĂŻzĂŻ passage shows the âbetter they enslave each other than massacre each otherâ framing.