Neoliberalism’s social theory is fundamentally epistemological, recoding freedom as instrumental to independent orders

Evidence

His portrayal of socialism as a scientific fallacy originated in his early epistemological works in which he rejected the validity of all opodictic truths. Following Henri Poincaré, Rougier proposed that a scientific proposition, instead of being either a rational truth a priori, or an empirical truth a posteriori, could be a “hypothesis” or an “optional convention” picked for reasons of practical or theoretical convenience and tacitly accepted as such by the scientific community. Poincaré’s geometrical conventionalism, once extended to all disciplines, pointed to a “third way” which preserved the possibility of scientific objectivity while acknowledging the artificiality of reasoning and truth. — Dieter Plehwe, Quinn Slobodian & Philip Mirowski (eds.), Nine Lives of Neoliberalism, 62 (#expands, via linked claim)

Foucault is clearly intrigued by the “freedom” that liberalism and neoliberalism promise. He knows we can be governed through such freedom, but refuses the Marxist point that what is being named as freedom elides and even discursively inverts crucial powers of domination. — Wendy Brown, Undoing the Demos, 153 (#complicates, via linked claim)

Categorization

  • XREF: connects to: Neoliberal ‘freedom’ is internally redefined to mean market autonomy, not political liberty — Philip Mirowski, Never Let a Serious Crisis Go to Waste, 166; Within neoliberalism, one’s theory of markets determines one’s definition of freedom — Philip Mirowski, Never Let a Serious Crisis Go to Waste, 167; Neoliberalism denies any harmable self, dissolving all positive freedom — Philip Mirowski, Never Let a Serious Crisis Go to Waste, 308 (+17 more)

Broader Connections