Nazneenās challenge to religious usury enables her neoliberal economic emancipation
Evidence
If Mrs. Islam, the moneylender with whom Nazneen and her husband become embroiled earlier, represents both the ābad,ā usurious face of business-and, in her name, the censorious and restrictive face of religion-then Nazneenās confrontation with her, during which she accuses the old woman of charging riba, or interest, marks the moment when Nazneen finally shakes off her bondage to community traditions and conservative religious practice. As Stephen Morton has put it, āNazneenās challenge to Mrs Islam is the condition of possibility for both her economic sovereignty and for Nazneen to emerge as the heroic female individual of the neoliberal bildungsromanā (āMulticultural Neoliberalism, Global Textiles, and the Making of the Indebted Female Entrepreneur in Monica Aliās Brick Lane,ā in Amina Yaqin, Peter Morey, and Asmaa Soliman, eds. ā Peter Morey, Islamophobia and the Novel, 695
Categorization
- XREF: Directly echoes the readerās own concern: how a Muslim womanās agency is narratively routed through an embrace of neoliberal individualist norms ā the same dynamic at play in Naqviās charactersā compromises.
- QUESTION: Is āheroic female individual of the neoliberal bildungsromanā a genuinely liberatory framing, or quiet reinforcement of Western individualist Islamophobia? Worth pursuing in the readerās own chapter.