Moral-panic conspiracy outbreaks surge at moments of social change and perceived fracture

Evidence

These outbreaks of religious hysteria recur so persistently in American life for a reason: they are, like so many conspiracy theories, a response to moments of social change and perceived societal fracture. Satanic Panic allegations first arose during a moment in the 1980s of intense concern over the number of women in the workforce and a subsequent rise in β€œlatchkey kids” and paid caregivers. Pizzagate emerged during the 2016 elections, a time when Americans were relitigating, to an exhausting degree, our beliefs, our vision of America, and our sexual ethics. The paranoid idea of sexual predators hiding in the highest echelons of power was not so paranoid; Pizzagate, though, spun it through a nexus of faux black magic, imagined ritual, and nonsensical accusations that were somehow both unbelievable and yet, for a lot of people, unbelievably powerful. β€” Anna Merlan, Republic of Lies, 280

Categorization

  • XREF: Directly links conspiracy spikes (Satanic Panic, Pizzagate) to social-change anxiety β€” the same threat-perception mechanism underlying vault claims about authoritarianism/prejudice and Christian nationalism. β€” connects to: Moral panics arise from cultural strains caused by social change and serve as mechanisms of social control reinforcing existing power dynamics. β€” Moral Panic | Social Sciences and Humanities | Research Starters; Conspiracy theory visibility spikes during times of social upheaval β€” Anna Merlan, Republic of Lies, 107; Conspiracy theories flourish during rapid social change and identity reevaluation. β€” Anna Merlan, Republic of Lies, 53 (+4 more)
  • SEED: Anchor for an essay tracing how each American moral panic (Salem, Red Scare, Satanic Panic, Pizzagate) maps onto a specific economic/sexual anxiety of its era.

Broader Connections