Millenarian prophecy generated Khoi collective revolt decades before Nongawuse

Evidence

In a heated frontier land dispute between a boer who settled Khoi ancestral land and Khoi community representatives in 1787–8, increasingly typical at the time, Jan Paerl (Parel) emerged as a local Khoi leader and self-proclaimed spokesman for the Almighty’s will. Born of a Khoikhoi mother and probably European father, Paerl navigated colonial conditions with ambivalent fluidity. A speaker of divine command and Dutch fluency, prophet to his people, Paerl ordered rebellion against colonial oppression. In a prophetic precursor to the disastrous Nongawuse dream some 70 years later, Khoikhoi were urged to begin throwing off the yoke of white subjugation by slaughtering all their white cattle, building new homes with two doors (presumably one for chasing out the colonial devil, the other for welcoming in divine rule), and burning all their European cultural clothing. They were to gather in the nearby Cedarberg mountains to await their collective invasion of the local colonial administration, seize their land back, and destroy all European settlers and their kin (including cutting up their children into pieces). The date for collective action and the reassertion of self-rule, for what he called “the ending of the world” (he might have added “as we have come to know it”), was prophetically precise: October 25, 1788. No more than a dream, the vision of a seer, the plot failed. — David Theo Goldberg, The Threat of Race, 1379 (#expands, via linked claim)

Categorization

  • XREF: connects to: Millenarian prophecy could channel land grievances into organized anticolonial movements — David Theo Goldberg, The Threat of Race: Reflections on…, 1379; An 1788 Khoikhoi prophet channeled messianic religion into anti-colonial revolt — David Theo Goldberg, The Threat of Race: Reflections on…, 1379; A single 1788 Khoi revolt prefigured every later debate on South African resistance

Broader Connections