Medieval Qurâan translators adapted scripture to fit their audienceâs knowledge
Evidence
Mark of Toledo in the same passage is much closer to the original, but his âwhat was given to Moses and Jesusâ must obviously have been much less informative to the ignorant reader than Kettonâs âlaws of Moses and of Christâ. â Norman Daniel, Islam and the West, 125
Categorization
- XREF: Relates to the vaultâs work on how Islam is constituted as a knowable/translatable object for Christian Europe â the translation-choice framing parallels arguments about how Western scholars domesticate Islam into familiar categories.