Medieval polemicists ignored known facts to fabricate Muslim heretical intent

Evidence

San Pedro had some doubts about the Maurus legend but felt sure that episodes told by ibn Ishaq (the delay in revelation over the Seven Sleepers of Ephesus and the accusation by the Quraysh that Muhammad had a foreign teacher) implied the substantial truth of the main point of it. — Norman Daniel, Islam and the West, 2044 (#corroborates, via linked claim)

Peter asserted that there is nothing about this prophecy in the Q., and nothing in those other books of the Muslims which have less authority. It is stupid, he added, to believe things on doubtful authority, and senseless to believe them on none — remarks that in the circumstances have an unintentional irony. — Norman Daniel, Islam and the West, 1965 (#corroborates, via linked claim)

It is curious that Peter the Venerable’s own polemic was not associated with the main corpus in the manuscripts, or, consequently, by Bibliander; this may be the result of accident, but it suggests, as did Vincent’s treatment of Peter of Toledo’s Risalah text, that the European public was more interested in facts about Muhammad and Islam than in argued polemic. It seems probable that in some writers’ eyes the great polemic lay in the selection, arrangement and presentation of supposedly factual material, rather than in such argumentation as Peter the Venerable, for example, based upon it. Ratiocination might be superfluous, even distracting, when a selection of facts — allegations — could be relied on to induce the desired reaction in the mind of the reader. — Norman Daniel, Islam and the West, 1302 (#expands, via linked claim)

Categorization

  • XREF: connects to: Medieval polemicists distinguished what Muslims believed from what they only thought they believed.; Medieval polemicists recycled general accusations of Muslim vice without personal knowledge; Ketton deliberately obscured Islam’s claim to universal prophethood (+12 more)

Broader Connections