Medieval Christians explained revelation as epilepsy while Islam read it as divine

Evidence

Three of the four texts make Muhammad an epileptic, following the lead of Theophanes, who claimed that Muhammad invented his visions of Gabriel to explain his epileptic ïŹts. Gautier, Guibert, and Embrico all tell a similar story, having the hermit reassure the doubtful wife that Muhammad’s visions are indeed genuine. — John V. Tolan, Saracens, 752 (#exemplifies, via linked claim)

The only vestige of an equally authentic account in Ricoldo’s work is a passing reference to Muhammad’s having said that revelation seemed like bells, which Ricoldo, whether recognising the supposed medical significance, or accidentally, associated with the alleged epilepsy (Disp. xi). — Norman Daniel, Islam and the West, 1883 (#exemplifies, via linked claim)

Mark of Toledo related the violence of the seizures ( ‘like’ epilepsy and ‘like’ demoniac possession) to the ‘confused style’ of the Qur’an which he thought an important defect. He pictured Muhammad himself as having stressed the angelic violence: cogzt me angelus. — Norman Daniel, Islam and the West, 173 (#exemplifies, via linked claim)

Categorization

  • XREF: connects to: Medieval polemicists pathologized Muhammad’s visions as epileptic delusion — John V. Tolan, Saracens, 752; Mark of Toledo linked Qur’anic style to purported epileptic seizures — Norman Daniel, Islam and the West, 173; Ricoldo linked Muhammad’s bell-like revelation description to his alleged epilepsy. — Norman Daniel, Islam and the West, 1883 (+1 more)

Broader Connections