Losing a landscape plant can unravel the cultural practices built around it

Evidence

When Skywoman first scattered the plants, sweetgrass flourished along this river, but today it is gone. Just as the Mohawk language was replaced by English and Italian and Polish, the sweetgrass was crowded out by immigrants. Losing a plant can threaten a culture in much the same way as losing a language. Without sweetgrass, the grandmothers don’t bring the granddaughters to the meadows in July. Then what becomes of their stories? Without sweetgrass, what happens to the baskets? To the ceremony that uses these baskets? — Robin Wall Kimmerer, Braiding Sweetgrass, 956

Categorization

  • XREF: Builds the ch56 argument that cattail words encode being nursed and ch35’s claim that the emerald ash borer collapses basketry — parallel plant-culture extinction chains. Also hooks ch64’s key move: habitat loss and language loss as one linked process. — connects to: Forced removal severed the Potawatomi from their named nut trees and homelands — Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom,…, 55; Plant communities mirror the cultural displacement of their peoples — Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom,…, 957; Indigenous harvesting practices are environmental factors plants depend on for survival — Jenny Odell, How to Do Nothing: Resisting the…, 499 (+3 more)
  • SEED: ‘Plant blindness and language death as twinned extinctions’ — an essay threading sweetgrass habitat loss through grandmother-granddaughter meadow visits into basket and ceremony loss.

Broader Connections