Large atheist welfare states can replicate religion’s pro-social effects without gods

Evidence

In the popular imagination, religion is the antithesis of secularism, yet history and psychology reveal unexpected continuities. The final great surprise of the argument in this book is the religious origins of secular societies, which is the topic of chapter 10. How did Big Groups manage to emerge and thrive without Big Gods in the last few hundred years? Largely atheist social welfare states in Scandinavia give us striking clues as to the particular kinds of institutions, practices, and social conditions that can displace religion and build godless but cooperative societies. — Norenzayan, Ara, Big gods - how religion transformed…, 54

Categorization

Category: Contrarian or Surprising Claims

  • XREF: Directly connects to the reader’s analytical project: secular institutions as functional substitutes for Big God surveillance, a natural bridge to Durkheim’s social functions of religion.
  • QUESTION: Which specific Scandinavian institutions and practices displace religion’s cooperative functions — this foreshadows chapter 10’s payoff.