Kant’s racial taxonomy denied moral capacities to non-Europeans

Evidence

Similarly, Immanuel Kant classifies humans into ā€œwhiteā€ (European), ā€œyellowā€ (Asians), ā€œBlackā€ (Africans), and ā€œredā€ (American Indians). From a psychological standpoint, Kant’s classification denotes that the American Indians, the Africans and the Asians appear to be incapable of moral maturity because they lack talent – a gift of nature. Kant further classifies American Indians as completely uneducable because they lack ā€œaffect and passionā€, the Africans as only fit to be ā€œtrainedā€ or ā€œeducatedā€ as ā€œslaves and servantsā€ because they are ā€œlazy and prone to jealousy and hesitationā€ and, ā€œfor climate and anthropological reasons, he or she lacks ā€˜true’ (rational and moral) characterā€. Kant further argues that, ā€œwhite skin, it seems, is only the concrete, physical evidence of this racial superiority … skin colour reveals race as species class and morally, as ā€˜difference in Characterā€™ā€. As such, according to Kant, blackness denotes both racial and mental inferiority. — Frans Dokman, Beyond Bantu Philosophy_…, 931

Categorization

  • XREF: Documents Kant’s systematic racial hierarchy, connecting to broader scholarship on Kant’s racism (e.g., Charles Mills).
  • DEEPTHINKING: The passage shows how a canonical Enlightenment philosopher built moral hierarchy directly into anthropological classification — the depth here is the entanglement of ā€˜reason’ itself with racial hierarchy in the founding of modern philosophy.