In Marx’s Capital, persons are personifications of social relations rather than economic agents

Evidence

Personification of things within the discourse of Capital presents the personification of things within capitalism, that is, the fetishism of commodities. But in addition to these two registers of personification, there remain another two, to which Marx’s Preface calls attention: the personification of persons, both textually and systematically. Capital personifies persons, so Capital personifies persons; the individuals whom bourgeois economics would take as economic agents are treated in the text as personifications of the “social relations whose creature (they) remain.” First and foremost of these categories is capital itself, and thus seldom is there a reference to “the capitalist” without the qualifying clause “i.e., capital personified”. — Mark Fisher (edited by Darren Ambrose), K-Punk, 1980

Categorization

  • DEFINE: Clarifies Marx’s fourfold distinction of personification in Capital — fetishism of things and persons being the reader-facing pair.
  • XREF: connects to: Bourgeois friendship is offered to a person’s social position, not the person; Marx’s organic composition of capital extends to the organic composition of individuals — Rolf Wiggershaus, The Frankfurt School: Its History,…, 2313; For Marx, economic relations are objective conditions independent of men’s will (+6 more)

Broader Connections