Husserlâs phenomenology reified abstractions by forgetting consciousnessâs productive role
Evidence
This intermediate realm of awareness-of-things, with its `immanent transcendenceâ, was criticized by Adorno as being a combination of two abstractions: an abstraction from everything factual, in the concept of originally given phenomena, and an abstraction from the activity of thinking, corporeal individuals, in the concept of consciousness. Husserl had dissociated these abstractions from the things they were abstracted from. What resulted was the reification of abstraction. Consciousness was taking something as given because it had forgotten the part it played in creating it itself. The space in which consciousness and objects apparently coincided was that of reduced consciousness itself. â Rolf Wiggershaus, The Frankfurt School, 2271
Categorization
- XREF: The âreification of abstractionâ argument parallels earlier chapters on commodity fetishism and on reification in LukĂĄcs and Adorno. â connects to: Escaping monologic reason requires replacing philosophy of consciousness with communicative rationality â Alex Callinicos, Against Postmodernism: A MarxistâŠ, 383; Daseinâs thrown concreteness displaced pure consciousness as philosophyâs starting point â Rolf Wiggershaus, The Frankfurt School: Its History,âŠ, 403; Husserlâs late turn toward embodiment may have borrowed from Heidegger and UexkĂŒll â Sarah Bakewell, At the Existentialist CafĂ©: Freedom,âŠ, 426 (+3 more)
Broader Connections
- Escaping monologic reason requires replacing philosophy of consciousness with communicative rationality
#complicates(0.85) â Alex Callinicos, Against Postmodernism, 383 - Husserlâs late turn toward embodiment may have borrowed from Heidegger and UexkĂŒll
#responds-to(0.85) â Sarah Bakewell, At the Existentialist CafĂ©, 426 - Daseinâs thrown concreteness displaced pure consciousness as philosophyâs starting point
#qualifies(0.75) â Rolf Wiggershaus, The Frankfurt School, 403 - Consciousness is being, not merely self-knowledge, so knowledgeâs primacy must be abandoned
#expands(0.72) â Jean-Paul Sartre, Being and Nothingness, 128