Honor-killing discourse frames Western rescue as a civilizational duty
Evidence
How many girls are murdered that we donât know about, whose families never reported them missing? I am talking about here in the US, Canada and Europe. Murdered for being too western like Jessica Mokdad in Michigan, Noor Almaleki in Arizona (the first honor killing prosecution in the US), Amina and Sarah Said (their father who shot them execution style is still at large), et al. The only way we can help Islam to reform and renounce the sharia (at least in the West) is to shine a light on these brutal and savage practices. While Muslim groups (i.e. CAIR) in the United States denounce these efforts and aggressively pursue the institution of sharia in America, SIOA and AFDI continue the fight to educate the uninformed American public of this gruesome graveyard of girls. â Carl W. Ernst, Islamophobia in America_ The Anatomy ofâŠ, 551
Categorization
- XREF: Directly serves the readerâs guiding question â how fear is instrumentalized to justify intervention; the ârescue narrativeâ echoes Western imperial civilizing missions (Saidâs Orientalism). â connects to: Colonial rescue logic persists as âhalf victim, half terroristâ duality â Deepa Kumar, Islamophobia and the Politics ofâŠ, 289; Orientalist paintings of enslaved fair-skinned women justified Western rescue missions
- SEED: Essay angle: the honor-killing rescue narrative as a case study in how fear of the threatening male enemy is routed through pity for the endangered woman.
- SHARE: The phrase âgruesome graveyard of girlsâ and the framing of SIOA/AFDI as defenders of the âuninformed American publicâ is a striking example of the savior-justifies-fear rhetoric worth sharing.