Heideggerian suffering already contains an active plastic straining toward the future

Evidence

The ‘suffering’ (erleidet, pâtir) described by Heidegger is also an active straining towards the future. We call ‘plastic’ only that ‘to which, generally speaking, something can happen’. Thus its orientation is towards the event and it is capable of withstanding the violence that comes with it. — Catherine Malabou, The Future of Hegel, 1276

Categorization

• XREF: Resonates with the reader’s brain-plasticity work: passivity/suffering as condition of future-directed formation. — connects to: Heidegger’s privileged future ecstasy covertly reinstates a figure of subjectivity; Plasticity for Heidegger means strength and endurance, not mere malleability — Catherine Malabou, The Future of Hegel: Plasticity,…, 1275; Plasticity for Hegel means the future exceeding itself and time exceeding itself — Catherine Malabou, The Future of Hegel: Plasticity,…, 210 (+1 more)

Broader Connections

• Heidegger’s privileged future ecstasy covertly reinstates a figure of subjectivity #qualifies (0.82)
• For Heidegger authentic future is time itself, not a moment of it #expands (0.82)
• Plasticity for Heidegger means strength and endurance, not mere malleability #expands (0.80) — Catherine Malabou, The Future of Hegel, 1275
• Plasticity for Hegel means the future exceeding itself and time exceeding itself #qualifies (0.78) — Catherine Malabou, The Future of Hegel, 210