Heidegger reads time’s sublation as spirit’s static beatific present.

Evidence

Given our preceding analyses, it is impossible for us to accept without qualification Heidegger’s interpretation of this passage, an interpretation that has become canonical. For Heidegger, the Aufhebung of time constitutes the Self’s mastery of itself in its parousia, a mastery which implies the final banishment of all temporality and the advent of spirit’s unchanging and indifferent present. — Catherine Malabou, The Future of Hegel, 906

Categorization

• XREF: Connects to the Phenomenology’s ‘Absolute Knowledge’ chapter and the standard Heideggerian reading of Hegel’s time that Malabou is contesting — relevant to any future engagement with Heidegger’s Kant book. — connects to: Heidegger read Hegelian time as a farewell to time — Catherine Malabou, The Future of Hegel: Plasticity,…, 108; Heidegger reads Hegel’s silence on the future as time’s essence being past — Catherine Malabou, The Future of Hegel: Plasticity,…, 79; Heidegger flattens dialectical time to prove it is flattened

Broader Connections

• Heidegger read Hegelian time as a farewell to time #corroborates (0.85) — Catherine Malabou, The Future of Hegel, 108
• Heidegger flattens dialectical time to prove it is flattened #corroborates (0.85)
• Heidegger reads Hegel’s silence on the future as time’s essence being past #corroborates (0.82) — Catherine Malabou, The Future of Hegel, 79