Heidegger’s peasant self-image masked an unusually dominant personality

Evidence

Even in his most rarefied later writing — or especially there — Heidegger liked to think of himself as a humble Swabian peasant, whittling and chopping at his work. But he was never exactly a man of the people. From boyhood, there was something set apart about him. He was shy, tiny, black-eyed, with a pinched little mouth, and all his life he had difficulty meeting people’s eyes. Yet he had a mysterious power over others. In an interview for a BBC TV programme in 1999, Hans-Georg Gadamer recalled asking an old man in Messkirch if he had known Martin Heidegger as a boy. The man replied: ‘Martin? Yes, certainly I remember him.’ ‘Tscha [Well],’ answered the man, ‘What can I say? He was the smallest, he was the weakest, he was the most unruly, he was the most useless. But he was in command of all of us.’ — Sarah Bakewell, At the Existentialist CafĂ©, 180

Even in his most rarefied later writing — or especially there — Heidegger liked to think of himself as a humble Swabian peasant, whittling and chopping at his work. But he was never exactly a man of the people. From boyhood, there was something set apart about him. He was shy, tiny, black-eyed, with a pinched little mouth, and all his life he had difficulty meeting people’s eyes. Yet he had a mysterious power over others. — Sarah Bakewell, At the Existentialist CafĂ©, 180

Categorization

  • SHARE: The old man’s verdict — ‘smallest, weakest, most unruly, most useless, but in command of all of us’ — is a perfect anecdote for anyone who teaches or writes about Heidegger’s later embrace of the unassuming peasant persona.
  • XREF: Connects to the gap between self-presentation and reality that runs through the existentialist tradition — later relevant to bad faith (Sartre) and authenticity debates. — connects to: Heidegger’s forest imagery and craft metaphors came from childhood experience — Sarah Bakewell, At the Existentialist CafĂ©: Freedom,
, 179; Contemporary observers read Heidegger’s persona as rural and unpolished — Sarah Bakewell, At the Existentialist CafĂ©: Freedom,
, 244; Heidegger’s philosophical intensity reflected a threatening inner landscape — Sarah Bakewell, At the Existentialist CafĂ©: Freedom,
, 192 (+1 more)
  • corroborated: 2 independent passages support this claim — Sarah Bakewell, At the Existentialist CafĂ©: Freedom,
, 180

Broader Connections