Hayek held that dispersed market knowledge trumps even the wisest individualâs knowledge
Evidence
For Hayek, âKnowledge is perhaps the chief good that can be had at a price,â but difficult to engross and accumulate, because it ânever exists in concentrated or integrated form but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess.â You might think this would easily be handled by delegating its collection and winnowing to some middlemen, say to academic experts, but you would be mistaken, according to Hayek. He takes the position that all human personal abilities to evaluate the commodity are weak, at best. And this is not a matter of differential capacities or distributions of innate intelligence: âthe difference between the knowledge that the wisest and that which the most ignorant individual can deliberately employ is comparatively insignificant.â Experts are roundly disparaged by Hayek, and accused of essentially serving as little more than apologists for whomever employs them. On the face of it, it thus seems somewhat ironic that Hayek would be touted as the premier theorist of the New Knowledge Economy. But the irony dissolves once we realize that central to neoliberalism is a core conviction that the market really does know better than any one of us what is good for ourselves and for society, and that includes the optimal allocation of ignorance within the populace: âThere is not much reason to believe that, if at any one time the best knowledge which some possess were made available to all, the result would be a much better society. Knowledge and ignorance are relative concepts.â â Philip Mirowski, Never Let a Serious Crisis Go to Waste, 225
Categorization
- XREF: Connects to the broader âthought collectiveâ theme of the book and to Hayekâs âUse of Knowledge in Societyâ â the dispersed knowledge thesis underpinning why markets beat planners. â connects to: Hayekâs market argument rests on an epistemology of dispersed tacit knowledge â Dieter Plehwe, Quinn Slobodian & Philip Mirowski (eds.), Nine Lives of Neoliberalism, 72; Hayek justified markets by dispersed knowledge, not happiness maximization â Philip Mirowski & Dieter Plehwe (eds.), The Road from Mont Pèlerin: The MakingâŚ, 2195; Hayek argued contextual individual knowledge cannot be statistically aggregated â Jessica Whyte, The Morals of the Market: Human RightsâŚ, 211 (+7 more)
- DEFINE: Defines Hayekâs distinctive epistemic claim: the market optimally allocates both knowledge AND ignorance across the populace.
Broader Connections
- Hayekâs market argument rests on an epistemology of dispersed tacit knowledge
#corroborates(0.95) â Dieter Plehwe, Quinn Slobodian & Philip Mirowski (eds.), Nine Lives of Neoliberalism, 72 - Hayek justified markets by dispersed knowledge, not happiness maximization
#corroborates(0.90) â Philip Mirowski & Dieter Plehwe (eds.), The Road from Mont Pèlerin, 2195 - Hayek located rationality in impersonal market processes, not individuals
#corroborates(0.90) â Philip Mirowski, Never Let a Serious Crisis Go to Waste, 223 - Hayek argued contextual individual knowledge cannot be statistically aggregated
#corroborates(0.85) â Jessica Whyte, The Morals of the Market, 211 - Hayek saw the market as an unrepresentable knowledge network, not a contained machine
#corroborates(0.85) â Dieter Plehwe, Quinn Slobodian & Philip Mirowski (eds.), Nine Lives of Neoliberalism, 171 - Hayek grounded free-market economics in a theory of human ignorance
#corroborates(0.85) â Angus Burgin, The Great Persuasion, 278 - Hayek grounded freedom in the inevitability of ignorance
#expands(0.80) â Philip Mirowski, Never Let a Serious Crisis Go to Waste, 221 - Neoliberals recast Hayekâs tacit knowledge into a commodified thing for scientific resonance
#qualifies(0.75) â Philip Mirowski & Dieter Plehwe (eds.), The Road from Mont Pèlerin, 2162 - Hayek framed individual rational self-direction as dangerous civilizational hubris
#expands(0.75) â Philip Mirowski, Never Let a Serious Crisis Go to Waste, 227