God’s incarnation is both an instantaneous now and a necessary logical moment

Evidence

God exemplifies himself, calling on humans to imitate this very unrepeatability. God envisages himself as a moment. Through his incarnation he is able to see himself in this momentary form, where ā€˜moment’ is understood as an adverb of time (as if answering to the question ā€˜for how long?’ ā€˜A moment’). God ā€˜transplants (versetzt) himself into the world of time’, in the words of the Encyclopedia, and thus appears in time before himself. He sees himself as a moment, where ā€˜moment’ simply figures in apposition to ā€˜himself’ or ā€˜ipse’. (This is the speculative apposition because here God sees his ā€˜ipse’ – his reflection – as a moment.) He sees himself as a moment in the sense that ā€˜moment’ functions as an attribute of himself (he sees his own moment as himself). Finally, the ā€˜moment’ of the Incarnation (an Augenblick, a moment of time) is a necessary moment (Moment, in the logical sense) of the development of the absolute Idea. — Catherine Malabou, The Future of Hegel, 856

Categorization

  • DEFINE: Distinguishes German Augenblick (moment of time) from Moment (logical moment) in God’s incarnation — a terminological distinction essential to the plasticity thesis.
  • XREF: connects to: God’s incarnation makes divine being a necessary logical moment, not just a temporal event — Catherine Malabou, The Future of Hegel: Plasticity,…, 856; God creates the very temporality into which the Incarnation enters — Catherine Malabou, The Future of Hegel: Plasticity,…, 866; Incarnation instantiates the substance-subject movement within God himself — Catherine Malabou, The Future of Hegel: Plasticity,…, 858 (+1 more)

Broader Connections