Genuine alterity is reciprocal, whereas mythic Otherness denies reciprocity

Evidence

It is thus true that woman is other than man, and this alterity is concretely felt in desire, embrace, and love; but the real relation is one of reciprocity; as such, it gives rise to authentic dramas: through eroticism, love, friendship, and their alternatives of disappointment, hatred, and rivalry, the relation is a struggle of consciousnesses, each of which wants to be essential, it is the recognition of freedoms that confirm each other, it is the undefined passage from enmity to complicity. To posit the Woman is to posit the absolute Other, without reciprocity, refusing, against experience, that she could be a subject, a peer. — Simone de Beauvoir, The Second Sex, 652

Categorization

  • XREF: The ‘struggle of consciousnesses, each of which wants to be essential’ is directly Hegel’s master-slave dialectic applied to gender. — connects to: The for-others requires a totality in which selfness and the Other are reciprocal structures; The totality of for-itself and in-itself differs from for-others by its absence of reciprocity; True alterity requires a conscious peer, not a passive object to consume. — Simone de Beauvoir, The Second Sex, 317 (+9 more)
  • DEEPTHINKING: Beauvoir distinguishes legitimate reciprocal alterity (felt in desire and love) from the mythic absolute Other—a genuinely dense distinction separating her feminism from both Hegel and from essentialist feminism.

Broader Connections