Generational trauma makes 1997 buffalo slaughter replay 1855 massacre

Evidence

Then comes Rosalie’s addition to the oral history. “This was so strange: that’s what that whole scene was when they were killing the buffalo. That was what was coming back to me. I had my ten-yearold grandson standing next to me. And they started killing the buffalo, just like that, shooting them down. I covered his face with my shawl, and told him to go move.” It was the same story, a hundred years later. “You get the sense that nothing changed from 1855 to 1997. Actually that time span is just a clap of thunder in our history. It’s not that long.” — Winona LaDuke, All Our Relations, 778

Categorization

  • DEEPTHINKING: LaDuke’s intergenerational-time framing — that a century and a half is ‘just a clap of thunder’ — is the book’s argument for why unresolved grief persists and repeats; dense enough to sit with.
  • XREF: Relational/intergenerational time as a core Indigenous worldview parallels ch0 and directly contrasts with settler legal time in Johnson v. M’Intosh. — connects to: Buffalo decimation caused the Lakota’s spiritual and ethnic death — Winona LaDuke, All Our Relations: Native Struggles for…, 748; Harney’s 1855 Little Thunder massacre killed close to 70 Brulé people — Winona LaDuke, All Our Relations: Native Struggles for…, 776; Ongoing minority status itself generates chronic psychological stress for reservation Indians. — Winona LaDuke, All Our Relations: Native Struggles for…, 475 (+6 more)

Broader Connections