Gandhi addressed untouchability through urban scavengers rather than rural landless majority Dalits.

Evidence

Gandhi narrowed it even further to the issue of ‘Bhangis’—scavengers, a mostly urban and therefore somewhat politicised community. From his childhood, he resurrected the memory of Uka, the boy scavenger who used to service the household’s lavatory, and often spoke of how the Gandhi family’s treatment of Uka had always troubled him. Rural Untouchables—ploughmen, potters, tanners and their families—lived in scattered, small communities, in hutments on the edges of villages (beyond polluting distance). Urban Untouchables—Bhangis, Chuhras and Mehtars—scavengers, as Gandhi liked to call them, lived together in numbers and actually formed a political constituency. In order to discourage them from converting to Christianity, Lala Mulk Raj Bhalla, a Hindu reformer of the Punjabi Khatri caste, re-baptised them in 1910, and they came to collectively be called Balmikis. Gandhi seized upon the Balmikis and made them his show window for untouchability. Upon them he performed his missionary acts of goodness and charity. He preached to them how to love and hold on to their heritage, and how to never aspire towards anything more than the joys of their hereditary occupation. — Ambedkar, B R, Annihilation of Caste_ The Annotated…, 305

Categorization

Category: Factual Claims

  • DEFINE: Clarifies who the Bhangis/Balmikis were versus rural Dalits, and the 1910 re-baptism origin of the Balmiki label.

Broader Connections