French Jewry’s dissolution into cliques preserved rather than ended its state influence

Evidence

The dissolution of the state into factions, while it disrupted the closed society of the Jews, did not force them into a vacuum in which they could go on vegetating outside of state and society. For that the Jews were too rich and, at a time when money was one of the salient requisites of power, too powerful. Rather did they tend to become absorbed into the variety of social “sets,” in accordance with their political leanings or, more frequently, their social connections. This, however, did not lead to their disappearance. On the contrary, they maintained certain relations with the state machine and continued, albeit in a crucially different form, to manipulate the business of the state. Thus, despite their known opposition to the Third Republic, it was none other than the Rothschilds who undertook the placement of the Russian loan while Arthur Meyer, though baptized and an avowed monarchist, was among those involved in the Panama scandal. This meant that the newcomers in French Jewry who formed the principal links between private commerce and the machinery of government were followed by the native-born. But if the Jews had previously constituted a strong, close-knit group, whose usefulness for the state was obvious, they were now split up into cliques, mutually antagonistic but all bent on the same purpose of helping society to batten on the state. — Hannah Arendt, The Origins of Totalitarianism, 295

Categorization

• XREF: The transformation from a unified, useful group into mutually antagonistic cliques all servicing the state prefigures Arendt’s later account of how atomized groups lose the very cohesion that protected them — connects to her treatment of Jewish statelessness and the parvenu/pariah distinction developed later in this book.