Frank Knight held that market rationalism morally degrades society rather than improving it

Evidence

Knight worried, in par tic u lar, about the moral life of marketcentered societies. It was neither common nor desirable, he observed, for individuals to decide how to act on the basis of rational calculations of their own fi nancial interests. Even those at the highest levels of business enterprise pursued profi t more out of a love of competition than a desire for monetary gain. He wrote in Risk, Uncertainty and Profi t that they “consume in order to produce rather than produce in order to consume, in so far as they do either. The real motive is the desire to excel, to win at a game, the biggest and most fascinating game yet invented, not excepting even statecraft and war.” Indeed, actions pursued purely for interests that economists would defi ne as “rational” were widely considered abhorrent. The “rational, economic, criticism of values gives results repugnant to all common sense,” he observed in his 1922 essay “Ethics and the Economic Interpretation,” and the “economic man is the selfi sh, ruthless object of moral condemnation.” Market societies encourage such undesirable behaviors while discouraging the production of values not refl ected by the price mechanism. … In a social order where all values are reduced to the money mea sure in the degree that this is true of modern industrial nations,” he wrote the following year, “a considerable fraction of the most noble and sensitive characters will lead unhappy and even futile lives.” Knight believed that a capitalist society could sustain itself only to the extent that it consisted of individuals whose behavior departed from the norms it incentivized. — Angus Burgin, The Great Persuasion, 95

Categorization

  • XREF: Knight, the father of Chicago free-market economics, denouncing the morality of market societies is a striking precursor to later business-civilization critiques found in economic-sociology literature. — connects to: Frank Knight advocated markets reluctantly as the least-bad option, not from conviction — Angus Burgin, The Great Persuasion: Reinventing Free…, 97; The meritocratic promise of market society disguised its classist foundations. — Clara E. Mattei, The Capital Order: How Economists…, 1571; Knight was a critic, not a free-market advocate — Angus Burgin, The Great Persuasion: Reinventing Free…, 94
  • DEFINE: Useful anchoring evidence for pre-war classical liberal suspicion of pure homo economicus — later MPS figures like Friedman moved decisively away from this moral ambivalence.

Broader Connections