France’s authority over the black man rests on its intellectuals and institutions

Evidence

The black man who arrives in France changes because to him the country represents the Tabernacle; he changes not only because it is from France that he received his knowledge of Montesquieu, Rousseau, and Voltaire, but also because France gave him his physicians, his department heads, his innumerable little functionaries–from the sergeant-major ā€œfifteen years in the serviceā€ to the policeman who was born in PanissiĆØres. — Frantz Fanon, Constance Farrington, Black skin, white masks, 92

Categorization

  • XREF: The ā€˜Tabernacle’ framing connects to the reader’s education-narrative contrast: France’s cultural authority comes from both its thinkers and its everyday functionaries. — connects to: Arriving in France transforms the colonized black man because France represents civilization itself.; France treated Africans as citizens for obligations but subjects for rights. — Alice L. Conklin, A Mission to Civilize_ The Republican…, 502; Colonial revolts and knowledge of African cultures reshaped French civilizing doctrine. (+2 more)

Broader Connections