Formerly colonized peoples risk adopting the dominating discourse against themselves

Evidence

This is what is known as bovarisme. In Martinique also we were in the midst of bovarisme. I still remember a poor little Martinican pharmacist who passed the time writing poems and sonnets which he sent to literary contests, such as the Floral Games of Toulouse. He felt very proud when one of his poems won a prize. One day he told me that the judges hadn’t even realized that his poems were written by a man of color. To put it in other words, his poetry was so impersonal that it made him proud. He was filled with pride by something I would have considered a crushing condemnation. — Aimé Césaire, Discourse on Colonialism, 330 (#exemplifies, via linked claim)

Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. — Frantz Fanon, A Dying Colonialism, 421 (#expands, via linked claim)

Categorization

  • XREF: connects to: Grand civilizational rubrics invent false collective identities that enable deadly conflicts; The colonized also wield knowledge-as-power discourses against those they colonize; Cultural imposition forces colonized subjects to identify against their own ancestry (+20 more)

Broader Connections