Formal legal equality obscures real inequality because equivalence as a legal norm ignores difference

Evidence

In Negative Dialectics, Adorno would again return to this motif – that of the ‘universal exchange of equivalents’ as the law ‘which flouts justice’: … Law is the primal phenomenon of irrational rationality. In law the formal principle of equivalence becomes the norm; everyone is treated alike. An equalityinwhichdifferencesperishsecretlyservestopromoteinequality; it becomes the myth that survives amidst an only seemingly demythologized mankind. For the sake of an unbroken systematic, the legal norms cut short what is not covered, every specific experience that has not been shaped in advance; and then they raise the instrumental rationality to the rank of a second reality sui generis. The total legal realm is one of definitions. Its systematic forbids the admission of anything that eludes their closed circle, of anything quod non est in actis. These bounds, ideological in themselves, turn into real violence as they are sanctioned by law as the socially controlling authority, in the administered world in particular. — Dirk Braunstein, Adorno’s Critique of Political Economy, 786

Categorization

  • XREF: Connects to the core Adorno read here on the exchange of equivalents / value-form, which ties to the Marxian critique of political economy that frames this book. — connects to: Abstract legal recognition of rights fails to overturn women’s concrete economic inferiority — Simone de Beauvoir, The Second Sex, 57; Formal legal equality masks substantive inequality between rich and poor; European continent substituted formal legal equality for real equality of condition (+17 more)
  • DEFINE: Defines what Adorno means by ‘irrational rationality’ and ‘ideology of positive law’ — the formal principle of equivalence as myth.

Broader Connections