For Bantu, being is inseparable from force, a transcendental unity Westerners can split

Evidence

ā€œWe can conceive the transcendental notion of ā€˜being’ by separating it from its attribute, ā€˜force’, but the Bantu cannot. ā€˜Force’ in his thought is a necessary element in ā€˜being’, and the concept ā€˜force’ is inseparable from the definition of ā€˜being’. There is no idea among Bantu of ā€˜being’ divorced from the idea of ā€˜forceā€™ā€ (Tempels, 1959, pp. — Frans Dokman, Beyond Bantu Philosophy_…, 526

Categorization

  • DEFINE: The separable-vs-inseparable distinction between Western and Bantu ontology is the central conceptual claim.
  • QUESTION: Does Tempels’s ā€˜Bantu cannot conceive being apart from force’ describe a genuine linguistic-conceptual structure or a projection?