For Bantu, being is inseparable from force, a transcendental unity Westerners can split
Evidence
āWe can conceive the transcendental notion of ābeingā by separating it from its attribute, āforceā, but the Bantu cannot. āForceā in his thought is a necessary element in ābeingā, and the concept āforceā is inseparable from the deļ¬nition of ābeingā. There is no idea among Bantu of ābeingā divorced from the idea of āforceāā (Tempels, 1959, pp. ā Frans Dokman, Beyond Bantu Philosophy_ā¦, 526
Categorization
- DEFINE: The separable-vs-inseparable distinction between Western and Bantu ontology is the central conceptual claim.
- QUESTION: Does Tempelsās āBantu cannot conceive being apart from forceā describe a genuine linguistic-conceptual structure or a projection?