Explaining time-experience change requires social and cultural analysis, not physics

Evidence

So if there is any empirical evidence for the change in temporal experience and practice postulated by Adam and Geißler, its explanation must be sought in the context of social and cultural practices. A half-baked esoteric-holistic, pseudo-scientific concept of time cannot contribute very much to social science research and work in social philosophy on this point. — Hartmut Rosa, Social Acceleration, 148

Categorization

• XREF: connects to: Einstein’s time relativity leaves social time structures untouched — Hartmut Rosa, Social Acceleration: A New Theory of…, 147; Cultural conventions shape even basic perception of time and color — W. David Marx, Status and Culture: How Our Desire for…, 134