Elite Black womenâs self-help efforts reproduced racist views of poor Black women
Evidence
If Jacks hoped to silence Wells and her sisters, then his plan backfired. By the summer of 1896, inflamed Black club women had united under the banner of the National Association of Colored Women (NACW) to defend Black womanhood, challenge discrimination, and lend power to self-help efforts. But some, if not most, of the self-help efforts of these mostly elite reformers encouraged the assimilation of White womenâs mores. They were based on the same old historical racism that said that low-income Black women had been morally and culturally ruined by slavery. âLifting As We Climbâ became the NACW motto. â Ibram X. Kendi, Stamped from the Beginning, 727
Categorization
- XREF: Direct evidence for the assimilationist category in Kendiâs three-way scheme: noble-sounding reform built on racist premise. â connects to: Respectability politics blamed black victims for their own oppression â Evelyn Brooks Higginbotham, Righteous Discontent: The WomenâsâŠ, 923; Respectability discourse loaded black women with responsibility for the whole race; Black women who overcome sexism and racism develop liberatory strategies to share (+10 more)
- SEED: Essay angle: how ârespectability politicsâ inside a threatened group imports the oppressorâs ideology â the NACW as a 19th-century case study.